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Jan 27 2010
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At GRAIN, we are extremely concerned that today's global land grab is only going to make the food crisis worse. For it pushes an agriculture geared toward large scale monocultures, GMOs, throwing farmers off the land in favour of machines, and lots of chemicals and fossil fuels. This is not an agriculture that will feed everyone. It's an agriculture that feeds speculative profits for a few and more poverty for the rest. Of course we need investment.

Dawn Morrison
  | 1 comment
Jan 25 2010
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Indigenous cultural property of all forms, tangible and intangible, oral and written, ancient and contemporary, is under constant threat from exploitation, theft, misrepresentation, misuse, and commodification. Current domestic law, including federal Indian law, does not sufficiently protect cultural property. [FN3] Internationally, although the World Intellectual Property Organization (WIPO), the Convention on Biological Diversity (CBD), United Nations

Dawn Morrison
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Jan 25 2010
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Document

The purpose of this project was to engage Aboriginal communities in discussions that would enable individuals and groups involved with food related action to explore and identify ways that the B.C. Food Systems Network (BCFSN) - Working Group on Indigenous Food Sovereignty (WGIFS) can support their work on increasing food security.

Dawn Morrison
  | 1 comment
Jan 25 2010
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Document

Since the time of contact with non Indigenous settlers in the southern interior of B.C. many traditional Indigenous harvesters including hunters, fishermen, and gatherers from the Ktunaxa, Nlaka’pamux, Secwepemc, St’at’imc, Syilx, and Ts’ilqotin nations have repeatedly expressed concern about the declining health and abundance of culturally important foods in our respective traditional territories. Therefore, the Interior of B.C.

Dawn Morrison
  | 1 comment
Jan 11 2010
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Guidelines for proceeding with Indigenous community based research as it relates to traditional food systems. The link provides the following documents in pdf format.
1. International Case Studies
2. Procedures Manuel - Introduction
3. Procedures Manuel - 5 step
4. Procedures Manuel - Tools and References
5. Procedures Manuel - Appendices

Dawn Morrison
  | 1 comment
Jan 11 2010
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Document

Purpose: The purpose of the paper is to contribute to the development, collection and use of cultural indicators of Indigenous Peoples’ food and agro-ecological systems for policy, planning and advocacy purposes.
Audience: The intended users of this paper are Indigenous Peoples’ Organizations (IPOs), Government departments responsible for data collection and statistics, UN agencies, NGOs, and other development actors.

Dawn Morrison
  | 0 comments
Jan 8 2010
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Policy relevance
Many factors threaten the fight against household food insecurity, hunger, and poverty;
this is particularly true for Aboriginal Canadians. Stakeholders, decision-makers, evaluators, and academics need to know about the unique experiences, challenges, traditions, knowledge, and
beliefs of Aboriginal people when making strategic decisions or recommendations or when
implementing new policies and programs. While much funding is currently directed at the health
needs and concerns of First Nations people in on- and off-reserve areas, lack of government

Dawn Morrison
  | 0 comments
Jan 8 2010
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Document

The food guide shows how many servings to choose from each food group every day and how much food makes a serving. Canada's Food Guide describes healthy eating for Canadians two years of age or older. Choosing the amount and type of food recommended in Canada's Food Guide will help:
- children and teens grow and thrive
- meet your needs for vitamins, minerals, and other nutrients
- lower your risk of obesity, type 2 diabetes, heart disease, certain types of cancer and osteoporosis (weak and brittle bones).

Dawn Morrison
Health, Nutrition
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Jan 7 2010
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Three human figures wearing high hats are often carved at the very top of Haida poles. In the past, Haida watchmen were posted at strategic positions around a village to raise the alarm in advance of an approaching enemy. Watchmen also crowned poles as carved figures protecting the village from evil spirits. The three carved watchmen form the symbol adopted by the Haida for the Haida Gwaii Watchmen Program.

Dawn Morrison
  | 1 comment