Indigenous Food Systems Network

Building on our 2020 Vision, we feel it is more important now than ever to advocate for the creation of an Urban Indigenous foodscape in Strathcona park. An Indigenous foodscape would breathe some much needed social and ecological resilience into the downtown eastside of Vancouver by realizing our vision of restoring Indigenous foodlands, establishing an Indigenous seed heritage garden, as well as building an Indigenous feast hall complete with large scale community kitchen for preparing, preserving, storing and sharing large amounts of food.

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Blog #2 - Planning for Indigenous Resilience-May 5-2020.pdf

The Working Group of Indigenous Food Sovereignty would like to publicly acknowledge and express our deepest gratitude and appreciation for the communities of support that gave, so freely, countless hours of time, energy and a wealth of ideas for planning of programs and logistical coordination for the Wild Salmon Caravan 2017.

Cross Cultural Interface where Indigenous and Sustainable Agri-food systems intra-act.

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WGIFSBCFSNMtgReportPart2Aug2015final.pdf

Cultural and spiritual protocols
Background and history
Key concepts
Project updates
Sustainability and Scale
Updates from community and regional networks

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WGIFSMtgReportPart1Aug2015final2.pdf

You are invited to share your experiences, thoughts and stories around climate change adaptation. Please visit our web page to register to participate on the Enowkin Indigenous Knowledge Base Webportal. The webportal is a site for Indigenous peoples across North America to share their climate change adaptation experiences and further adaptation education. Participate in blogs, forums and add content to the calendar.

Published on Feb 11, 2014

Decolonizing the Mind: Healing Through Neurodecolonization and Mindfulness -

Author, educator, medical social worker and citizen of the Arikara (Sahnish) and Hidatsa Nations in North Dakota, Michael Yellow Bird, MSW, Ph.D. works with indigenous communities, teaching about healing the trauma of colonialism. On January 24, 2014 he spoke about his experiences at Portland State University in Portland, Oregon, sharing his ideas about how to do go about doing this through techniques of mindfulness, thought and behavior which he refers to as neurodecolonization.

Aboriginal peoples are among the most food insecure groups in Canada, yet their perspectives and knowledge are often sidelined
in mainstream food security debates. In order to create food security for all, Aboriginal perspectives must be included in food
security research and discourse. This project demonstrates a process in which Aboriginal and non-Aboriginal partners engaged in
a culturally appropriate and respectful collaboration, assessing the challenges and barriers to traditional foods access in the urban

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We are not being heard.pdf

Wild rice is a traditional food that has virtually disappeared from the diets of Ontarian First Nations peoples and the waterways where it once flourished in the "rice bowl" of Turtle Island.

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Vol 12 The Name of the Grain.pdf

Our program to advocate for indigenous peoples affected by multilateral development banks is a cornerstone of the work at the Indian Law Resource Center. This project began in the late 1970s when the Center represented the Yanomami people of Brazil. The Yanomami lived a peaceful and self-sufficient life, with no ties to the global economy, until Brazil received money from the World Bank to build a road through their territory. The road unleashed chaos within the Yanomami communities. Road workers brought malaria and many Yanomami died because they had no resistance to the disease.

Network Environments for Aboriginal Research - British Columbia (NEARBC) is a website and list serv service hosted by the Centre for Aboriginal Health Research. It focuses on Aboriginal children, youth, adults, and Elders' health across BC and further afield. There you can find news, events, job opportunities, and an abstracts database, and you can also subscribe to the e-news which is published every Friday.